The last rites in a time of pandemic.

This correspondence argues that it is not only rituals after the death of a loved one that are important for grieving and eventual healing but also rituals at the point of death, such as the Last Rites in the Catholic Church. Because of the raging pandemic, however, the Last Rites have been done virtually for a number of Covid 19 patients. Cybertechnologies have provided an alternative space for the Last Rites to enable the dying, the family, and friends, to experience the gracious presence of God, the support of the Christian community, and to find meaning in their suffering.

[Peru and global remembrance of covid-19 victims]. / Perú y la memoria global de las víctimas de covid-19.

The change in relationships with the victims of coronavirus is one of the most disturbing and least explored consequences of all the ways in which covid-19 has altered our lives over the last year. This essay examines the various strategies Peruvians have developed to compensate for the inability to attend funerals and burials in person due to government-imposed social distancing measures. The use of digital platforms, mainly social media, made it possible to recreate funeral rites and allowed the necessary grieving under adverse circumstances. Using a comparative approach, the essay concludes that it is necessary to erect a memorial to the victims of covid-19 as a way of raising public awareness, and that of future generations, about the need to prepare for an eventual future pandemic.

El cambio en la relación con las víctimas a causa del coronavirus es una de las consecuencias más perturbadoras y menos explorada de todos los aspectos entre los cuales la covid-19 ha alterado nuestras vidas en el último año. Este ensayo examina las estrategias que los peruanos han desarrollado para compensar la imposibilidad de participar en funerales y entierros debido a las medidas de distanciamiento social. La incorporación de plataformas digitales permitieron recrear rituales funerarios y permitir el duelo necesario en circunstancias adversas. El ensayo concluye que es necesario erigir un memorial a las víctimas de la covid-19 como una manera de concientizar a la población y futuras generaciones sobre la necesidad de preparación ante una eventual próxima pandemia.

"It's so tough for us now" - COVID-19 has negatively impacted religious practices relating to death among minority ethnic groups.

OBJECTIVE: The aim of the study was to investigate the impact of the COVID-19 pandemic and prevention measures on religious practices after death, by ethnic grouping, in an opportunistic/convenience sample of UK adults. METHODS: We distributed a questionnaire online and in hard copy between May 1 and June 18, 2020, via social media, post and face-to-face contact in Leicester, a multi-ethnic city in the UK. RESULTS: From 980 adults providing consent, 665 completed some or all survey items and provided ethnicity data. More than double the proportion of Black and South Asian individuals reported religious practices relating to death, burials or funerals being affected by COVID-19 than White groups. Of the 151 participants reporting practices being impacted, a greater proportion of ethnic minority groups reported restricted access/alteration to eight death-related practices (e.g., funeral attendance) compared with White groups (significantly different for all practices, P < 0.05). CONCLUSION: The initial phase of the COVID-19 pandemic in the UK has negatively impacted on the ability to conduct religious practices after death in all ethnic groups, but the impact appears greater in ethnic minority populations than in White groups. There is a need for further qualitative research on the impact of the COVID-19 pandemic on death and burial practices of minority ethnic groups.

Honoring Eula Bingham: A Memorial Gathering During the Covid-19 Pandemic.

Eula Bingham, a toxicologist who invigorated the Occupational Safety and Health Administration as its director and set stringent standards to protect workers from hazardous materials, died on 13 June 2020 in Cincinnati. Throughout Dr. Bingham's long career, she insisted tirelessly that workers had the absolute right to be safe on the job. Her thoughtful and generous wisdom shaped the entire field of occupational safety and health. Her bold and courageous actions prevented countless illnesses and injuries in workers around the world. This article presents the edited transcript from a Virtual Memorial Remembrance of Eula Bingham.

Beyond death and afterlife: the complicated process of grief in the time of COVID-19.

COVID-19 has already killed more than one million people around the world. The pandemic had a profound impact on the emotional, social and spiritual life of the public. Due to self-isolation, prohibition of mass-gatherings and quarantine protocols, hospitals and healthcare facilities are closed to visitors. Clergy members are unable to be physically present with sick in their final moments. Many families cannot say goodbye to their loved ones, many people cannot attend funeral rites and many people cannot perform their final mourning rituals. These complicated situations have not only distressed some family members but also someone who is close to death. In this time of crisis, it is important to implore the global community to reflect on the unique and unusual process of grieving. This paper is a response to the recent correspondence published in this journal where the author noted the changing landscapes of death and burial practices in the context of COVID-19. This paper further adds to the emerging and complicated process of death, dying and grief and ways of coping with loss in the context of COVID-19 pandemic.

How COVID-19 pandemic is changing the Africa's elaborate burial rites, mourning and grieving.

There are diverse burial rites in Africa which have been practiced for decades depending on the deceased place of origin, culture, religion and the position held in the community. Unlike the developed countries where burials are usually conducted as private ceremonies, funerals in Africa are elaborate and are usually public ceremonies involving the entire members of families, friends and well-wishers. Religion and culture are usually the deciding factors when decisions are made on how the deceased should be buried but generally cremation is not commonly practiced in Africa. COVID-19 pandemic was generally accepted to originate from Wuhan in China and this pandemic has extended to Africa. Most countries in Africa responded to the COVID-19 pandemic by adopting the same strategies used by the Western countries in curbing the spread of the virus through the imposition of restrictions on movements, lock down and the introduction social distancing rules which are align to Africa way of living. These control strategies had put a lot of pressures on the weak mortuary services in Africa, altered the traditional methods of observing burial rites, mourning and grieving. COVID-19 pandemic has changed the various traditional ways Africans mourn grief and bury their love one. The dead bodies of people suspected or confirmed to have COVID-19 should be treated with respect, ensuring the rights of the dead to a dignifying burial are upheld while adhering to standard precautions including use of appropriate PPEs, hand hygiene before and after the burial procedure.

[Safe management of COVID-19 dead bodies in sub-Saharan Africa: could families be allowed to bury their dead?] / Gestion sécurisée des dépouilles de personnes décédées de la COVID-19 en Afrique sub-Saharienne: et si on laissait les familles enterrer leurs morts?

Sub-Saharan African countries have been hit by the Coronavirus 2019 pandemic (COVID-19) since March 2020. Besides the resulting health and economic disasters is the psycho-socio-cultural problem related with the management of corpses of people dead from the disease, which might hinder the implementation of the response strategy. In Cameroon for instance, the current corpse management policy is very disputed. In fact, although they were recently made more flexible, the restrictions applied to burials still ban any transfer of dead bodies between cities. In light of the African cultural considerations of dead persons, the disputes observed between the families and the health personnel, the legislation and the available scientific evidence, this article analyses the risks and benefits of allowing families to bury their relatives. It thereafter suggests solutions that reconcile dignity (by allowing families to bury their dead relatives in their homes) and safety (by ensuring a sealed handling and the surveillance by a judiciary police officer). Applying these solutions could improve the population's trust towards the health system, and positively contribute to COVID-19 case prevention, identification and management.

Brain donation in the era of COVID 19: challenges to the harvest in the face of a pandemic.

We have experienced numerous new challenges during the process of brain harvesting in the period of COVID-19. Although brain harvests have continued successfully during this time period, the numerous uncertainties and challenges described in this paper have nearly derailed the process several times. While the interface of the medical profession with patients in the context of a pandemic has been well-documented on several fronts, and particularly for those health care workers on the front lines, we are not aware of any documentary accounts of the challenges facing research and tissue donation programs. With this paper, we contribute an additional perspective and describe the lessons we have learned in addressing these novel issues.

Preserving Bodily Integrity of Deceased Patients From the Novel SARS-CoV-2 Pandemic in West Africa.

The outbreak of the novel coronavirus pandemic, otherwise known as COVID-19 brought about the use of new terminologies-new lexical items such as social distancing, self-isolation, and lockdown. In developed countries, basic social amenities to support these are taken for granted; this is not the case in West African countries. Instead, those suggested safeguards against contracting COVID-19 have exposed the infrastructural deficit in West African countries. In addition, and more profoundly, these safeguards against the disease have distorted the traditional community-individuality balance. The enforcement of social distancing, self-isolation, and lockdown has made it impossible for West Africans to drift to their ancestral homes and villages, as is usually the case in times of crisis, with attendant consequences for communal life and traditional burial rites. This could be one of the reasons why some COVID-19 patients are escaping from isolation centres, since to die in such centres violates their bodily integrity at an ontological level.

The effect of suppressing funeral rituals during the COVID-19 pandemic on bereaved families.

OBJECTIVE: amidst the greatest health crisis in history triggered by COVID-19, this documental study was intended to understand the meanings individuals who have lost loved ones in this context assign to the phenomenon of suppressed funeral rituals. METHOD: based on the theory of grief, the corpus of this study was composed of documents published in digital media containing personal writings and reports of experiences freely and easily available to the public. Two researchers with expertise in the field used inductive thematic analysis to interpret data. RESULTS: the experiences shared in the reports reflect the suffering experienced by the sudden death of a significant person, which is amplified by the absence or impediment to performing familial farewell rituals. The suppression or abbreviation of funeral rituals is a traumatic experience because family members are prevented from fulfilling their last homage to the loved one who has suddenly passed away, causing feelings of disbelief and indignation. CONCLUSION: alternatives and new ways to celebrate passage rituals in emergencies of strong social commotion such as a pandemic are needed to provide support and comfort to family members, friends, and relatives. These rituals help survivors to overcome the critical moment, decreasing the risk of developing complicated grief.

Ethics Trade-Off Between Hazards Prevention and the Safeguard of Death Dignity During COVID-19.

Urgent measures established to contain the transmission of COVID-19 and prevent biological hazards included very restrictive interventions on public Holy Masses and funerals. Italy banned any burial procedure and the decision particularly affected both catholic and islamic communities. The dignity of death and the religious competence as cultural competence during COVID-19 epidemic represent important aspects of the epidemic preparedness. This article provides relevant considerations about the topic from an ethical perspective.

Dignity and rights of the dead and their families: A compromise in the time of coronavirus disease 2019.

The biological aspects and economic impact of coronavirus disease 2019 have been extensively discussed in the literature. However the social, cultural and legal aspects of the pandemic, especially regarding the dignity and rights of the deceased and their families - have so far received little attention. This communication discusses restrictions and violations of the rights of the deceased and their families and their privileges to carry out funerary practices and rituals during the pandemic caused by the novel severe acute respiratory syndrome coronavirus 2.